you can think of doo as new configurations of time cast through anarchic archaic series of primordial prisms set in unsettled minds of absent stars and these new configs as sa doo cast the same but in aschimophilic* reverse

patas an affix of doo even as doos an affix of pata  for all voids require manifestations across speechparts and substantives morph into adverbs as easily as verbs into questions   if the twentieth century shows anything its that langwich* isnt what it seems   as to the twentyfirst arent we just more fully into nugatory artifice

doo has infinite expressions  many appearing subliminally  as nickelocene on a coldfinger or oracles in your coffee   we list only a few here  not for instruction entertainment data promotion virtue persuasion money information knowledge humiliation truth wisdom inspiration comfort   they can be seen to be pedantic overwrought indulgent pompous medieval mentallyill lazy barbaric schizoid middling pretentious incoherent psychotic incomprehensible vacuous puerile angry whiny overwritten dismissible logorrheic psychosociopathic abstruse the-worst-kind-of-drone-post-literature paternalistic irrelevant unnatural misanthropic clumsy obscene narcissistic ineffective silly aggressive imbalanced violent fragmented insane acerbic supercilious delusional schizophrenic immature depressive anarchic apocalyptic vulgar noisy anomic solipsistic forgettable pathetic pathological see as you see as granny i says

this consortium of doos appear as a siblinghood in varanasi in the winter of 2010 and has stuck together through the daily common betrayals and joys since   this tribe doesnt belong to crowds   tends toward inertia and withdrawal  if it identifies with any group it might be the apophatic aesthetics  a neomystic bunch that survives by craft wit exile eye   witches without gender name practice sex creed   freaks and outcasts and mumbling winds   you might glimpse one if lost and drunk in the dungeons of alhambra or plopped into dreams of blizzards and derelict trees

in confusion a spectre lurches in the distance   walk on by

for those who want-need rational justification for what we do and how they do it  filtered in this case through an articulate mostly empathic academic lens  see shoshana felmans writing and madness   or slightly closer to the grammars of madness batailles literature and evil   of course a vaster rationale is the collectivity of recorded voices  and the many more unrecorded  that protest   while various articulations and agendas will appeal to certain people and while probably few of the protestors were thinking of would get along in life  theres a strange unity to the bubbling dissatisfaction pervasively experienced with existence in whonym*society as it presents itself in its overwhelming facticities   responses vary from silent sacrifice to vociferous action to many other modes   we can move through ecology  animalvoice & whonymdesupremacy  dada surrealism &alltherest  race&alltherest  alltherest&alltherest   in texts film sonics sculpture politics movement graffiti so on   theres also the cogent strain of antipsychiatry which presses society to admit its deep complicity in the shadows it births through its denials and greeds   titles names are all readily available even with fairly superficial searching   its not a lack of speaking that incarcerates our species   alternative & better narratives have existed for millennia      but the vastest impetus is life itself   struggling as an eyeinworld where so much seems to conspire against vitality strategy contextuality communality  so that  for some temperaments anyway  the only sensible survival tactic is to retreat and mutter in the remaining forests   doo is a singular polypolarity* of this muttering   a cumulative scream of molecular experience in a culture that makes little sense to us and never has other than as a dangerous abstraction

for those inclined to poetic explanations see

thesecularsadoo.blogspot.com/2019/11/what-do-i-mean-when-i-say-im-mad.html

many aspects exist not in the lists and the expressions that do may retreat and visit the way all things flit and sublimate in their little ways and in whatever dimensions are their desire

* an obscure neologism but what are we other than obscure neologisms

* langwich is a sandwich and should be treated as such

* some rhyme ago doo replaces human with whonym

we intersect more with robinson jeffers inhumanism than any form of humanism

but whonym (who or what name?) seems to patasa* mind

better suited for a species lost

* elsewhere weve written of the need to get beyond

monopolarity and bipolarity into replete polypolarity

in which as many radii of the spheres hyperspheres pataspheres

are as simultaneously active as possible

* parvati pramana and prajapati mind put in pata

post chronostamp :                                 

somewhere in a timehole in the thirteenth century

finding a way into the cyber interwebbie

by means of a derivative alembic

ın each word an ı and ın each ı trapwyrds to oublıettes to a sea of eyes and there construct a boat wıth yourself doo ıs word and ı and trap and sea and boat the quest and questıon and negatıon of each and here we are tıme over there lıke a neıghbours skatıng rınk pıtch your tent ın the forest of forgettıng and the clouds roll ın lıke angels whove never used a ladder and love and hate those anachronısms hıbernate lıke sıffleux and the cıty rıses ın the tessellatıons of nıght and were ın our boat eatıng dreams