you can think of sa doo as new configurations of time cast through anarchic archaic series of primordial prisms set in unsettled minds of absent stars and these new configs as sa doo cast the same but in aschimophobic* reverse
patas an affix of sa doo even as sa doos an affix of pata for all voids require manifestations across speechparts and substantives morph into adverbs as easily as verbs into questions if the twentieth century shows anything its that langwich* isnt what it seems as to the twentyfirst arent we just more fully into nugatory artifice
doo has infinite expressions many appearing subliminally as nickelocene on a coldfinger or oracles in your coffee we list only a few here not for instruction entertainment data promotion virtue persuasion money information knowledge humiliation truth wisdom comfort they can be seen to be pedantic overwrought indulgent pompous medieval mentallyill barbaric schizoid pretentious incoherent psychotic incomprehensible vacuous puerile angry overwritten logorrheic psychosociopathic abstruse paternalistic irrelevant unnatural misanthropic clumsy obscene narcissistic ineffective silly aggressive imbalanced violent fragmented overover insane acerbic supercilious delusional schizophrenic depressive anarchic apocalyptic anomic see as you see as granny i says
this consortium of doos appear as a siblinghood in varanasi in the winter of 2010 and has stuck together through the daily common betrayals and joys since this tribe doesnt belong to crowds tends toward inertia and withdrawal if it identifies with any group it might be the apophatic aesthetics a neomystic bunch that survives by craft wit exile eye witches without gender name practice sex creed freaks and outcasts and mumbling winds you might glimpse one if lost and drunk in the dungeons of alhambra or plopped into dreams of blizzards and derelict trees
in confusion a spectre lurches in the distance walk on by
for those who want-need rational justification for what we do and how they do it filtered in this case through an articulate mostly empathic academic lens see shoshana felmans writing and madness or slightly closer to the grammars of madness batailles literature and evil of course a vaster rationale is the collectivity of recorded voices and the many more unrecorded that protest while various articulations and agendas will appeal to certain people and while probably few of the protestors were thinking of would get along in life theres a strange unity to the bubbling dissatisfaction pervasively experienced with existence in whonym*society as it presents itself in its overwhelming facticities responses vary from silent sacrifice to vociferous action to many other modes we can move through ecology animalvoice & whonymdesupremacy dada surrealism &alltherest race&alltherest alltherest&alltherest in books film music sculpture politics graffiti so on theres also the cogent strain of antipsychiatry which presses society to admit its deep complicity in the shadows it births through its denials and greeds titles names are all readily available even with fairly superficial searching its not a lack of speaking that incarcerates our species alternative & better narratives have existed for millennia but the vastest impetus is life itself struggling as an eyeinworld where so much seems to conspire against vitality strategy contextuality communality so that for some temperaments anyway the only sensible survival tactic is to retreat and mutter in the remaining forests doo is a singular polypolarity* of this muttering a cumulative scream of molecular experience in a culture that makes little sense to us and never has other than as a dangerous abstraction
for those inclined to poetic explanations see - thesecularsadoo.blogspot.com/2019/11/what-do-i-mean-when-i-say-im-mad.html
many aspects exist not in the below list and the expressions that do may retreat and visit the way all things flit and sublimate in their little ways and in whatever dimensions are their desire
name
url
admin
description
doo
thesecularsadoo.blogspot.com
doo diaper
a flagshit of madness bobbing on the merdre* seas, has migrated from sadoo to sad doo to sa doo and now doo, soul inverted and processed through sieves of langwich and soft defiance
sa doos
sadoos.blogspot.com
heresiarch fukky risotto
interviews and wotnot
daoborg
daoborg.wordpress.com/
unknown
aesthetic mysticism
campslops
lampchops58.blogspot.com
apoflatus vampops or damplops or somebody
feralmancies from a falling desert
patahive
patahive.blogspot.com/
pata hive
coming soon : archives from patamind
https://independent.academia.edu/patasadoo
doktor ooQ qam
embodied scholarship
or pataskullarship if youd prefer
el-spet clitia
elspet.blogspot.com
sa doo el spet
smut of sorts, these stories are funny and if you dont find them so read fifty shades of grey or capitalism and schizophrenia, its been turning into a parody of academia recently - particularly the violence embedded in cartesian ways of knowing as this manifests in formal knowledge structures and society generally
ooQ
ooqqam.blogspot.com/
ooq qam
family meditations
the satis revenge
bare asster
love in india
patadao
patadao.blogspot.com/
drdrdrdrdrdrdrdrdr chee qq tanter
madness and insurrection
ataraxia
ataraxiast.blogspot.com
fallabalist a
movement through the oneiric city
it’s your mommy
itsyourmommy.blogspot.com
kali que
pooetry
Idia Møme
idiamome.blogspot.com
Idia Møme
dial logs
ooQ arQive
ooqpataphor.blogspot.com
jooq
calloohar - a mad play on time
~.~
tildadottilde.blogspot.com
tilda tilde
agnostic fictions
technopholy
jasconius & styfania
* an obscure neologism but what are we other than obscure neologisms
* langwich is a sandwich and should be treated as such
* some rhyme ago doo replaces human with whonym
we intersect more with robinson jeffers inhumanism than any form of humanism
but whonym (who or what name?) seems to patasa* mind
better suited for a species lost
* elsewhere weve written of the need to get beyond
monopolarity and bipolarity into replete polypolarity
in which as many radii of the spheres, hyperspheres and pataspheres
are as simultaneously active as possible
* see ubu roi for spelling rationale
* parvati pramana and prajapati mind put in pata
post chronostamp :
somewhere in a timehole in the thirteenth century
finding a way into the cyber interwebbie
by means of a derivative alembic